Vivekananda visited Ahmedabad, Wadhwan and Limbdi. At Ahmedabad, he completed his studies of Islamic and Jain culture. At Limbdi, he met Thakur Saheb Jaswant Singh, who had himself been to England and America. From Thakur Saheb, he first got the idea of going to the West to preach Vedanta. He later visited Junagadh, where he was the guest of Haridas Viharidas Desai, the Diwan of the State. Th Diwan who was so charmed with his company that every evening he, with all the State officials, used to meet the Swami and converse with him until late at night. Vivekananda also visited Girnar, Kutch, Porbander, Dwaraka, Palitana, Nadiad, Nadiad ni haveli and Baroda. At Porbander, he stayed three quarters of a year, furthering his philosophical and Sanskrit studies with learned pandits.
Vivekananda’s next destinations included Mahabaleshwar, Pune, Khandwa and Indore. At Kathiawar, he heard of the Parliament of the World’s Religions and was urged by his followers there to attend it. After a brief stay in Bombay in July 1892, he met Bal Gangadhar Tilak during a train journey. After staying with Tilak for a few days in Pune, the Swami travelled to Belgaum in October 1892 and to Panaji and Margao in Goa. He spent three days in the Rachol Seminary, the oldest convent of Goa, where rare religious literature in manuscripts and printed works in Latin were preserved. There, he studied Christian theological works.
From Nadiad, Swamiji came finally to Baroda before leaving Gujarat for Bombay, with a letter of introduction from Diwanji Saheb addressed to his intimate friend Shri Manibhai J. Diwan of Baroda, who was a man of piety and noble character. In 1884-85 he had received the title of Diwan Bahadur from the Government of India along with a medal and gift of Rs. 75,000 while he was the Diwan of Kutch. In Kutch he introduced great and beneficial reform in all departments – collection of revenue, education, sanitation etc.
At Baroda Diwan Shri Manibhai worked hard and there was spectacular progress in the field of education. Swamiji spent sometime with him in discussing about the education system of the State. Swamiji wrote from Baroda on 26th April, 1892 to Diwanji Saheb of Junagadh “I had not the least difficulty in reaching your house from the station of Nadiad. And your brothers, they are what they should be, your brothers. May the Lord shower his choicest blessings on your family. I have never found such a glorious one in all my travels. Your friend Mr. Manibhai has provided every comfort for me but as to his company, I have only seen him twice, once for a minute, the other time for 10 minutes at the most when he talked about the system of education here. Of course, I have seen the library and the pictures by Ravi Varma and that is about all seeable here. So I am going off this evening to Bombay.”
Curiously enough, there is no mention in the above letter about Swamiji’s meeting with Maharaja Sayajirao Gaekwad. Swamiji had told Prince Martand Varma at Trivandrum that “of all the ruling princes he had met, he had been most impressed with the capacity, patriotism, energy and foresight of H.H. the Gaekwad of Baroda.” Swamiji was also perhaps impressed with the Maharani of Gaekwad because he wrote on 17.2.1901 to Miss Macleod from Belur Math “I hope you will go to Baroda and see Maharani” However, the State records reveal that Maharaja was not in Baroda at the time of Swamiji. He had gone to place called Lonavali (Lonavala ?) In all probability Swamiji met him while he was in Mahabaleshwar or Poona. After his return from the West, Swamiji wanted to visit Baroda and meet the Maharaja but it did not materialise.
Probably on 26th April, 1892 Swamiji left Gujarat and proceeded to Bombay and thus ended his historical tour of Gujarat.